perhaps; because my Enishte—who wanted painters; openly or secretly; to
imitate the methods of the Frankish masters—was his rival。
I suddenly sensed; as well; that I was perhaps seeing the great master alive
for the last time; and in the fluster of wanting to please and hearten him; I
asked a question:
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“My great master; my dear sir; what separates the genuine miniaturist from
the ordinary?” I assumed the Head Illuminator; who was accustomed to such
fawning questions; would give me a dismissive response; and that he was
presently in the midst of forgetting who I was altogether。
“There is no single measure that can distinguish the great miniaturist from
the unskilled and faithless one;” he said in all seriousness。 “This changes with
time。 Yet the skills and morality with which he would face the evils that
threaten our art are of significance。 Today; in order to determine just how
genuine a young painter is; I’d ask him three questions。”
“And what would they be?”
“Has he e to believe; under the sway of recent custom as well as the
influence of the Chinese and the European Franks; that he ought to have an
individual painting technique; his own style? As an illustrator; does he want to
have a manner; an aspect distinct from others; and does he attempt to prove
this by signing his name somewhere in his work like the Frankish masters? To
determine precisely these things; I’d first ask him a question about ”style‘ and
“signature。”“
“And then?” I asked respectfully。
“Then; I’d want to learn how this illustrator felt about volumes changing
hands; being unbound; and our pictures being used in other books and in
other eras after the shahs and sultans who’d missioned them have died。
This is a subtle issue demanding a response beyond one’s being simply upset
or pleased by it。 Thus; I’d ask the illustrator a question about ”time‘—an
illustrator’s time and Allah’s time。 Do you follow me; my child?“
Nay。 But that’s not what I said。 Instead; I asked; “And the third question?”
“The third would be ”blindness‘!“ said the great master Head Illuminator
Osman; who then fell silent as if this required no explication。
“What is it about ”blindness‘?“ I said with embarrassment。
“Blindness is silence。 If you bine what I’ve just now said; the first and
the second questions; ”blindness’ will emerge。 It’s the farthest one can go in
illustrating; it is seeing what appears out of Allah’s own blackness。“
I said no more。 I walked outside。 I descended the icy stairs without
hurrying。 I knew that I would ask the great master’s three great questions of